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About About Us Our Story Board Of Directors Our Team Patrons Annual Reports Subscribe To Our Newsletter Become a Member NewsEvents Education & Workshops Education & Workshops Rights of Young People & In-School Human Rights Practice Building Equity, Diversity and Inclusion through an Anti-Oppressive, Human Rights Framework Human Rights as a Tool for Advocacy: Stride Training Peace Building and Transformative Dialogues Resources Resources Engaging Children & Youth Adult Education & Learning Publications & Reports Projects Action on Ableism Bridging the Digital Safety Gap: Youth in Action Edmonton as a Human Rights City: A Living Legacy of Defenders Gender-Based Violence Services Assessment Project Food Security and Food Justice Ecosystem of Edmonton Human Rights Awards Intersections of Identity Justice4Reel Film Festival Mobilizing Civil Society for Human Rights Peace & Unity Project Safer For All Righting Relations Rural Anti-Racism Stride Advocacy Journey For Justice Empower us Volunteer Donate
John Humphrey Centre for Peace and Human Rights
maskwa (Black Bear)
maskwa (Black Bear)

maskwa (Black Bear)

paskwāwi-mostos (Buffalo)

paskwāwi-mostos (Buffalo)

pāhpāstēw (Woodpecker)

pāhpāstēw (Woodpecker)

The Papaschase band, on whose traditional territory Edmonton

stands, signed an adhesion to Treaty 6 in August of 1877 and took

up more than 60 square kilometres of reserve land in what is now

southeast Edmonton. Within two decades of signing Treaty 6,

according to band history, Papaschase people were removed from

their land and forced to join nearby First Nations.

amisk (Beaver)

amisk (Beaver)

namēw (Sturgeon)

namēw (Sturgeon)

mahihkan (Wolf)

mahihkan (Wolf)

The River Interpretive Panel

The River Interpretive Panel

‘The River’ is a tribute to many of the animals - four legged, winged or scaled - that are native to Edmonton’s beloved river valley, specifically near the University of Alberta.

Starting from the top of a seven landing stairwell, the river surrounds viewers and flows with them as they travel towards their destinations. Featured at each landing is an animal that called this place home before Edmonton was founded.

Water connects all life. ‘The River’ emphasizes the importance of the North Saskatchewan to this land: depictions of water can be found within or around each featured animal. The spark for this idea came from one of our first community consultations - one strong takeaway was the idea of art centering on the stories of the land and the animals. This work was further informed by conversations and a river valley tour with local traditional knowledge keeper and UofA professor Dwayne Donald. His deep knowledge of the history of the area moved us to honour the river and animals - in the end, black bears, sturgeon, beavers, woodpeckers, buffalo, and wolves were chosen to be represented here, linked together by the river as a source of life. Knowledge from Elder Wilson Bearhead also provided key inspiration for the artwork.

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maskwa (Black Bear)
paskwāwi-mostos (Buffalo)
pāhpāstēw (Woodpecker)
amisk (Beaver)
namēw (Sturgeon)
mahihkan (Wolf)
The River Interpretive Panel
 

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John Humphrey Centre For Peace and Human Rights
4635 199 St NW #111,
Edmonton, AB, T6M 0V1,
Canada
(780) 453-2638 info@jhcentre.org
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